Dr James White…
The fool has said in his heart, “There is no God.”
They are corrupt, they have committed abominable deeds;
There is no one who does good.
The question seems to always come up (of course), “Can you give me proof that God exists?” When such a person says that he does not see any convincing evidence for God’s existence, what he is doing is appealing to his subjective experience and opinions for validating God’s existence. He is appealing to his personal preferences, opinions, and experiences which led that person to doubt God’s existence. What would convince one person might not convince another.
When an unbeliever asks for material evidence in the search for answers, they are looking for something that is testable, something that can be proven using the scientific method. The scientific method is a system of learning that consists of observation, hypothesis, experimentation, prediction, and theory. It is based on logic and observations of the material universe and its properties, something that excludes transcendence, that which is in the Christian believer’s worldview. God exists outside of, and independent of, the material universe.
So if the unbeliever is asking for evidence, something within the material world, it would be considered a category error.
In a nutshell the materialist cannot logically ask for material based evidence for the immaterial without displaying a category mistake, so the materialist is left with the option of trying to demonstrate that the Christian worldview is irrational. If he can’t show that Christian theism is false, then how can the unbeliever rationally maintain his atheism?
Materialism, can’t be proven to be true. It is assumed. So how can an atheist prove there is no God? How does he demonstrate that materialism is the correct philosophical standpoint? I ask that the unbeliever truly search the Word of God in the Revelation that He has breathed onto the pages of the Bible. Do your research and pray that God will light the Way. I truly believe that the unbeliever truly knows there is a God as it is Worded in Psalm 14:1.
Materialism: Materialism is the belief that matter is the only thing that exists and that all things can be reduced to matter (and energy since matter is a form of energy). Therefore, materialism would state that all things in the universe, including mankind, are necessarily restricted to operate within the bounds of physical laws.
I have been confronted recently on the reliability of the Christian Bible. There were several issues that were brought forth to me, and I will try to respond to some of them on this post.
I will start with the “Reliability of the Bible”
– The Bible is 98% textually pure. Through all the copying of the Biblical manuscripts of the entire Bible, only 2% has any question about it. Nothing in all of the ancient writings of the entire world approaches the accuracy of the biblical documents.
– The 2 percent that is in question does not affect doctrine. The areas of interest are called variants, and they consist mainly in variations of wording and spelling.
– The NT has over 5000 supporting Greek manuscripts existing today with another 20,000 manuscripts in other languages. Some of the manuscript evidence dates to within 100 years of the original writing. There is less than a 2% textual variation in the NT manuscripts.
– Some of the supporting manuscripts of the NT are:
1. John Rylands MS written around A.D. 130, the oldest existing fragment of the gospel of John.
2. Bodmer Papyrus II (A.D. 150-200).
3. Chester Beatty Papyri (A.D. 200) contains major portions of the NT.
4. Codex Vaticanus (A.D. 325-350) contains nearly all the Bible.
5. Codex Sinaiticus (A.D. 350) contains almost all the NT and over half of the OT.
Next, “When were the gospels written?”
– None of the gospels mention the death of Peter and Paul (A.D.ish 60-62) nor the Neronic persecution (A.D. 64) nor the destruction of the Jewish temple in A.D. 70–that Jesus prophesied would occur in Matthew 24 and Luke 21. Why would the book of Acts not contain the super-significant events of the death of Peter and Paul and the destruction of the Jerusalem Temple since it is a history of the early Christian Church, persecution, and also included Peter and Paul’s accounts and travels? The logical conclusion is that it was written before these events. Furthermore, Luke was written before Acts, and most scholars agree that Matthew and Mark were written before Luke.
Why would the book of Acts not contain the super-significant events of the death of Peter and Paul (A.D. 60?) and the destruction of the Jerusalem Temple (A.D. 70) since Acts is a history of the early Christian Church and included Peter and Paul’s accounts and travels? Logically, this would infer it was written prior to these dates.
This is significant because Jesus had prophesied its destruction when He said, “As for these things which you are looking at, the days will come in which there will not be left one stone upon another which will not be torn down” (Luke 21:6, see also Matt. 24:1; Mark 13:1). If they were written after the A.D. 70 destruction, don’t you think they would have included the event?
– Matthew: The various dates most widely held as possible writing dates of the Gospel are between A.D. 40-140. But Ignatius died around A.D. 115, and he quoted Matthew. Therefore, Matthew had to be written before he died. Nevertheless, it is generally believed that Matthew was written before A.D. 70 and as early as A.D. 50.
– Mark: Mark (the disciple of Peter received his information from Peter) is said to be the earliest gospel with an authorship of between A.D. 55 to A.D. 70.
– Luke: Luke was written before the book of Acts; and Acts does not mention “Nero’s persecution of the Christians in A.D. 64 or the deaths of the apostle James (Gal. 1:19, A.D. 62), Paul (A.D. 64), and Peter (A.D. 65).” Therefore, we can conclude that Luke was written before A.D. 62.
– John: The John Rylands papyrus fragment 52 of John’s gospel dated in the year 125-135 contains portions of John 18, verses 31-33, 37-38. This fragment was found in Egypt. It is the last of the gospels and appears to have been written in the 80s to 90s.
An important note is the lack of mention of the destruction of the Jewish temple in A.D. 70. But this is understandable since John was not focusing on historical events and was most probably written 20 or so years after the destruction of the Temple. John focused on the theological aspect of the person of Christ and listed His miracles and words that affirmed Christ’s deity.
– Book of Acts
Similarly, the book of Acts which was written after the gospel of Luke by Luke himself. Acts is a history of the Christian church right after Jesus’ ascension. Acts also fails to mention the incredibly significant events of A.D. 70 which would have been extremely relevant and prophetically important, yet it is not mentioned in Acts. Why? Because it was written before A.D. 70.
Acts does not include the accounts of “Nero’s persecution of the Christians in A.D. 64 or the deaths of the apostle James (Gal. 1:19, A.D. 62), Paul (A.D. 64), and Peter (A.D. 65),” and we have further evidence that it was written very early and not long after Jesus’ ascension into heaven.
“At the earliest, Acts cannot have been written prior to the latest firm chronological marker recorded in the book: Festus’ appointment as procurator (Acts 24:27), which, on the basis of independent sources, appears to have occurred between A.D. 55 and 59.”
“It is increasingly admitted that the Logia [Q] was very early, before A.D. 50, and Mark likewise if Luke wrote the Acts while Paul was still alive. Luke’s Gospel comes before the Acts (Acts 1:1). The date of Acts is still in dispute, but the early date (about A.D. 63) is gaining support constantly.”
If what is said of Acts is true, this would mean that Luke was written at least before A.D. 63 and possibly before 55-59 since Acts is the second in the series of writings by Luke. This means that the gospel of Luke was written within 30 years of Jesus’ death.
– Massacre of the babies
Bethlehem, as far as the Romans were concerned, was an insignificant and very small town located about five miles south of Jerusalem at around 2500 feet elevation. It probably had a population of no more than 500-600 people. Micah 5:2 it says, “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah . . . ”
If there were as many as 600 people in Bethlehem, how many children would have been under the age of two? Ten, twenty, thirty? Whatever the number, it would not have been hundreds. It would have been relatively few. Add to this the fact that Herod was known for committing horrendous crimes against people and you could see why this event in an insignificant village in the Jewish area might be ignored.
– Jews wandering in the desert
It may be that the traditional site of Mt. Sinai is incorrect. Gal. 4:25 says “Now this Hagar is Mount Sinai in Arabia, and corresponds to the present Jerusalem, for she is in slavery with her children.” Present theories dealing with Mt. Sinai’s location have it in the Sinai Peninsula, yet the Bible says it was in Arabia.
– Darkness at Christ’s death
“Circa AD 52, Thallus wrote a history of the Eastern Mediterranean world from the Trojan War to his own time. This work itself has been lost and only fragments of it exist in the citations of others. One such scholar who knew and spoke of it was Julius Africanus, who wrote about AD 221 . . . In speaking of Jesus crucifixion and the darkness that covered the land during this event, Africanus found a reference in the writings of Thallus that dealt with this cosmic report. Africanus asserts: ‘On the whole world there pressed a most fearful darkness; and the rocks were rent by an earthquake, and many places in Judea and other districts were thrown down. This darkness Thallus, in the third book of his History, calls, as appears to me without reason, an eclipse of the sun.'”
– Prophecies of the Bible
Odds of Jesus filling the prophecies:
The odds of Jesus fulfilling 48 of the 61 major prophecies concerning Him are 1 in 10157; that is a one with 157 zeros behind it. By comparison, the estimated number of electrons in the entire known universe is about 1079; that is a one with 79 zeros behind it.
– Virgin birth prophecy
Isaiah 7:14, “Therefore the Lord himself will give you a sign: The virgin will be with child and will give birth to a son, and will call him Immanuel.”
Note: the Jews who translated the Septuagint (Greek Translation of the Hebrew Old Testament) translated Isaiah 7:14 as the word virgin–not young maiden.
Matt. 1:18,25, “This is how the birth of Jesus Christ came about: His mother Mary . . . was found to be with child through the Holy Spirit . . . But he had no union with her until she gave birth to a son. And he gave him the name Jesus.”
– Born in Bethlehem
Micah 5:2, “But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”
Matt. 2:1, “After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem.”
– Preceded by a messenger
Isaiah 40:3, “A voice of one calling: ‘In the desert prepare the way for the LORD; make straight in the wilderness a highway for our God.'”
Matt. 3:1-2, “In those days John the Baptist came, preaching in the Desert of Judea and saying, ‘Repent, for the kingdom of heaven is near.'”
– Side pierced
Zech. 12:10, “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one mourns for an only son.”
John 19:34, “Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water.
Psalm 22:16-18, “a band of evil men has encircled me, they have pierced my hands and my feet. I can count all my bones; people stare and gloat over me. They divide my garments among them and cast lots for my clothing.”
Luke 23:33, “When they came to the place called the Skull, there they crucified him, along with the criminals–one on his right, the other on his left.”
John 19:33, “But when they came to Jesus and saw that He was already dead, they did not break His legs.”
John 19:23-24, “When the soldiers crucified Jesus, they took his clothes . . . they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled which said, “They divided my garments among them and cast lots for my clothing.” So this is what the soldiers did.”
– Scientific Accuracies in the Bible
The spherical shape of the earth (Isaiah 40:22).
The earth is suspended in nothing (Job. 26:7).
The stars are innumerable (Gen. 15:5).
The existence of valleys in the seas (2 Sam. 22:16).
The existence of springs and fountains in the sea (Gen.7:11; 8:2; Prov. 8:28).
The existence of water paths (ocean currents) in the seas (Psalm 8:8).
The water cycle (Job. 26:8; 36:27-28; 37:16; 38:25-27; Ps. 135:7; Ecc. 1:6-7).
The fact that all living things reproduce after their own kind (Gen. 1:21; 6:19).
The nature of health, sanitation, and sickness (Gen.17:9-14; Lev. 12-14).
The concept of entropy, that energy is running down (Psalm 102:26).
Historical revisionists like to tell the fable of the Medieval Church teaching that the earth is flat. Along with that fable skeptics feel vilified when science proves the Bible incorrect. Is this the case in actuality? No, it is a straw-man argument. As far back as the ancient Greeks, people knew that the earth was round.The whole fable is simply nineteenth century hype.
Oxford Professor Alister McGrath stated, “The idea that science and religion are in perpetual conflict is no longer taken seriously by any major historian of science. One of the last remaining bastions of atheism which survives only at the popular level – namely, the myth that an atheistic, fact-based science is permanently at war with a faith-based religion”
Have the skeptic show you the scripture where a flat earth is taught.
When you are confronted by an unbeliever stating that there is little or no intolerance or discrimination against Christians, here is a plethora of documentation, refuting that erroneous statement. Keep in mind that this is only Europe, not the rest of the world.
Please pray for our Christian Brothers and Sisters!
This is a re-blog from Christianpublishing house.com
Edward D. Andrews
The name Lucifer, a Latin translation of the Hebrew word for “day star” occurs but one time (Isa. 14:12) in the Scriptures and only in some versions of the Bible. For example, the King James Version renders Isaiah 14:12: “How art thou fallen from heaven, O Lucifer, son of the morning!”
The Hebrew word (hê·lēl) translated “Lucifer” means “light-bearing object in the sky, Shining One, i.e., Morning star or Day star, the planet Venus, prominent in the morning, referring to the majesty and high status of a king.”
The Septuagint uses the Greek word (ἑωσφόρος) that means “bringer of dawn.” Hence, some translations render the original Hebrew “morning star” (CSB, LEB) or “Daystar,” (ESV) or “son of the dawn.” (NIV, NASB) However, the Latin Vulgate of Jerome uses “Lucifer” (light bearer), and this is the reason for the appearance of that term in the King James Bible and other versions of the Bible.
ANGELSThe expression “shining one,” or “Lucifer,” is found in what Isaiah prophetically commanded the Israelites to proclaim as a “taunt [or proverb] against the king of Babylon.” Therefore, it is part of a proverb essentially focused on the Babylonian empire. That fact that the description “shining one” is directed at a man and not Satan (i.e., a spirit person) is further seen by the declaration: “you will be thrust down to Sheol.” “Sheol [is] the Underworld, Hades, the Grave, i.e., a place under the earth where the dead reside, the realm of death.” Furthermore, the following verse from Isaiah 14:16 states, “Those who see you will stare at you and ponder over you: ‘Is this the man who made the earth tremble, who shook kingdoms.’” Unquestionably, “Lucifer” refers to a human, not to Satan, a spirit person. – Isaiah 14:4, 15-16.
Why is such a prominent description given to the Babylonian empire? We must understand that the king of Babylon was to be declared the shining one only after his fall and it was in an insulting remark, in a contemptuous way. (Isaiah 14:3) Selfish pride moved Babylon’s kings to glorify and elevate themselves above everyone else and every kingdom around them. So great was the arrogance of this empire that it is described as boasting: “I will ascend to heaven; above the stars of God I will set my throne on high; I will sit on the mount of assembly in the far reaches of the north; I will ascend above the heights of the clouds; I will make myself like the Most High.’” – Isaiah 14:13-14.
second coming Cover AMERICA IN BIBLE PROPHECY_ BLESSED IN SATAN’S WORLD_02 Identifying the AntiChrist
“The stars of God” are referring to the kings of the royal line of David. (Numbers 24:17) From King David forward, these “stars” ruled from Mount Zion. King Solomon built the temple in Jerusalem; after that, the name Zion came to apply to the whole city. Under the Mosaic Law, all male Israelites were required to travel to Zion three times a year. Thus, it became “the mount of assembly.” By plotting to enslave the Judean kings and then eliminate them from that mountain, Nebuchadnezzar was disclosing his intention of putting himself above those “stars.” Instead of giving God praise and honor for the conquest of Jerusalem and Judea, he arrogantly puts himself in God’s place. Thus, it is after being humiliatingly cut down to the earth that the Babylonian empire is mockingly referred to as the “shining one.”
The pride of the Babylonian rulers positively reflected the attitude of “the god of this world,” Satan the Devil. (2 Corinthians 4:4) He also strongly desires power and longs to place himself above God. However, Lucifer is definitely not a name that was Scripturally given to Satan. First, let us read for the context,
Isaiah 14:12-21 Updated American Standard Version (UASV)
2 “How you are fallen from heaven,
O shining one, son of dawn!
How you have been cut down to the earth,
you who have conquered the nations!
13 You said in your heart,
‘I will ascend to heaven;
I will raise my throne
above the stars of God;
I will sit on the mount of assembly
in the far reaches of the north;[q]
14 I will ascend above the heights of the clouds;
I will make myself like the Most High.’
15 But you are brought down to Sheol,
to the far reaches of the pit.
16 Those who see you will stare at you
and ponder over you:
‘Is this the man who made the earth tremble,
who shook kingdoms,
17 who made the world like a desert
and overthrew its cities,
who did not let his prisoners go home?’
18 All the kings of the nations lie in glory,
each in his own house.
19 but you are cast out, away from your grave,
like an abhorrent branch,
clothed with the slain, those pierced by the sword,
who go down to the stones of the pit,
like a dead body trampled underfoot.
20 You will not be united with them in burial,
because you have destroyed your land,
you have slain your people.
“May the offspring of evildoers
never again be named.
21 Prepare slaughter for his sons
because of the guilt of their fathers,
lest they rise and possess the earth,
and fill the face of the world with cities.”
Now, on this The New American Commentary says,
14:12 The introductory “How” (ʾîk) in 14:12 (repeating 14:4b) marks the beginning of this new paragraph, reminding the audience that this is a lament for a dead person who has fallen (cf. the lament for Saul in 2 Sam 1:19). The lament mourns the humiliation of one who formerly enjoyed a high position. Being cast down to earth implies a loss of power, status, self-determination, and influence. The “morning star” (lit. “shining one,” hîlēl) probably refers to Venus, which is the “son of the dawn,” the morning star that was sometimes used to represent a divinity in ancient Near Eastern religion. This analogy indicates how high this Babylonian king had raised himself up and how far he would fall. Similarly, religious and political leaders today who claim for themselves undue power and authority will need to resist the temptation to think that they control everything (setting themselves up as gods), lest God cause them to suffer the same humiliating fate.
14:13–14 Why did this morning star fall? An attitude of selfish pride led to an attempt to usurp someone else’s authority. The “I will” clauses trace his arrogant actions: (a) He moved from his proper place to putting his throne above other heavenly beings (“the stars of El”). (b) He enthroned himself in the meeting of the divine assembly on a sacred mountain in the north. (c) He ascended above the clouds. (d) He made himself like the Most High God. Several of these concepts run parallel to stories in myths in ancient Near Eastern religions where one god fought with another god in order to gain greater power and sit on his throne. Some myths had the pantheon of gods assemble at meetings on the northern mountain of Zaphon. The intention of this arrogant morning star was to ascend over the clouds to become equal or higher than the highest deity Elyon. The behavior of the king of Babylon was parallel to what the morning star tried to do, though the poem does not reveal exactly what this king did. In essence he tried to rule the world by supplanting God.
14:15–21 The beginning of the previous paragraph about the morning star indicates that pride led to failure and the arrogant one was eventually cast down to earth in shame (14:12). This new paragraph begins with ʾak similar to 14:4b and 14:12, but it applies this same fate to “you,” meaning the king of Babylon, because the king will end up in the same place as the morning star (14:15). Instead of replacing God in the heights of the sacred mountain in the north, the king of Babylon will go to Sheol, even to the remotest depths of the pit of Sheol. Elsewhere the “pit” is a synonym for Sheol (Ezek 26:20; 32:18–24), but here it seems to be a particularly distant place in Sheol, the furthest place one can get from the heights of heaven.
In light of the king’s great accomplishments and pride, the people on earth (or the kings in Sheol) will be astonished at how far this great king has fallen (14:16). He will be utterly humiliated and shamed by what will happen. Once he had the power to cause any nation to tremble in fear and could change the course of history for any city he might attack. He was a ruthless tyrant who could turn a defeated city into a desert place without inhabitants and he could treat people unmercifully (14:17). But now in Sheol he has absolutely no power to do anything at all.
A second sign of his humiliation is related to his disgraceful burial (14:18–19). His shameful treatment of others will come back to haunt him. Instead of having an impressive burial chamber or an elaborate gold-filled tomb dedicated in his honor like most kings, this king will have no glory at all after his death. He will have a dishonorable burial; there will be no royal tomb because he will be considered a “rejected, loathed” (nitʿāb) branch. This picture contrasts with the messianic shoot or sprout in 11:1; he is full of the Spirit and will rule the nations in justice.
Explaining the Doctrine of the Last ThingsThe imagery in 14:19 is not that clear. The idea of being “cast out of your tomb” does not coincide very well with the rest of the verse. Wildberger suggests that “the OT normally speaks of the corpse being ‘cast forth’ in situations in which no one is able to bury someone who has died or else no one wishes to do so (cf. 1 Kgs 13:24f; Isa 34:3).” Thus the whole verse seems to picture the Babylonian king as one among many who were slain in battle and left unburied by a victorious enemy. This great “shoot, branch” (a symbol of a king as in 11:1) will be loathed as his body rots among the dead bodies of fellow soldiers who died trying to defend the king. The state of the “trampled corpse” (kĕpeger mûbās) is unknown, but if a body was trampled underfoot by men or horses, this treatment would do grave injury to the corpse, desecrating and humiliating the dead. This kind of desecration of a dead body was especially shocking in the ancient Near Eastern world where honoring the dead was very important. To go unburied and be left on a battle field for the dogs and vultures to eat was the greatest fear of every soldier (Ezek 39:4, 17–20). Leaving people unburied was the ultimate way to disgrace their memory (Jer 22:19; 36:30). The spirits of those slain (including this proud king) will descend to the “stones of the pit,” an enigmatic phrase that probably does not refer to the practice of burying people by piling stones over them (Josh 8:29; 2 Sam 18:17). Stones always go down to the very bottom of any hole, so if one goes down to the stones, that person is as low as one can get in the pit of Sheol.
The Babylonian king’s final humiliation will involve being rejected by his people and family (14:20–21). Even if enemies might defeat a king in battle or shame a king at his death, usually his own people would rise up to defend his honor and support him. He would be considered a military hero who valiantly and sacrificially gave his life for his people. At the very least, the king’s own family would tell stories of his great character and honor his memory with monuments and parades. But this evil king will never receive even the slightest recognition from anyone, not even from his own offspring. This will happen because it will become very clear to everyone that the king’s selfish actions caused the destruction of his own nation and the deaths of thousands of his own people. Instead of blaming their destruction on their vile enemies, his own people will realize that the Babylonian king killed thousands of them by his foolish actions. Although leaders may be able to fool their followers for a time, eventually people can see through the rhetoric and realize that some leaders in the past and today are more interested in their own power than anything else. They really do not care if they destroy a nation, a company, a seminary, or a church; all they want to do is to further their own cause and create a name for themselves.
Consequently, the king’s ideal of being buried in the family tomb with his ancestors and children will not happen (14:20a). Instead, this king’s name and the name of his children will not be mentioned ever again. No one will want to remember the tremendous shame he brought on the nation, so every attempt will be made to remove his name. One way of wiping out a name is to kill all the children of the king, so that none of them will ever restore the family name to power (14:21; see 2 Kgs 10:17). The urgency of the situation is in the demand that “they must not rise and must not inherit the land.” The people themselves will conclude that it is best to exterminate this family line so that none of the king’s heirs will come back at a later time and try to make a legitimate claim to authority. A second reason why the children will be killed is because of the sins of their father. This indicates that evil and pride were characteristic of several Babylonian kings in this family. A third justification for this action is that the people did not want another king to follow the same pattern by going on the offensive again and trying to conquer all the cities on the earth (14:21b). It appears that the people just wanted to live in peace and were not interested in empire building by planting powerful Babylonian cities over the whole inhabited world.
Now, let us look at the Holman Old Testament Commentary,
14:11–19. Glittering royal robes gave place to hungry maggots and worms. This was all because of Babylon’s pride, trying to occupy the throne of God. The Babylonian king is mocked with a lament. The word How often introduces a statement of grief and bereavement. This lament is mockery, a song of joy. The evil king tried to portray himself as the morning star—that is, as the planet Venus understood by Israel’s neighbors as a god. Now such delusions of grandeur disappear in the realism of Sheol. What a fall! Certainly, he was not anything like the Most High.
This is not the fall of Satan, but the fall of a proud human being who tried to usurp divine authority and divine worship. One who wanted to join the assembly of the gods must content himself with a bed of worms. Even Sheol’s occupants stand amazed at such a fall from world domination to worm food. The situation was the same on earth. Babylon’s own people did not give him the normal honor of a common burial, much less a regal interment. He had to lie on the battlefield in the pile of battle casualties. Nor could he expect a king’s normal heritage—a son left on the vacated throne. Instead, his sons would never receive mention; they would vanish from history. The only dynasty Babylonia would establish would be in the realm of the dead.
CPH BIBLE EDUCATION
Although the Bible does not directly mention the word “abortion”, one can conclude that abortion is wrong, directly from the pages of the Bible;
1. The Bible reads that it is wrong to murder a person.
19 For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.
19 You know the commandments, ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”
2. The unborn are persons.
Luke 1: 44
4 For behold, when the sound of your greeting reached my ears, the baby leaped in my womb for joy.
Psalm 51: 5
5 Behold, I was brought forth in iniquity,
And in sin my mother conceived me.
3. Jesus was a baby at conception.
Matthew 1: 20
“But when he had considered this, behold, an angel of the Lord appeared to him in a dream, saying, ‘Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.’” The fact that the angel tells Joseph that “the Child who has been conceived” is “of the Holy Spirit” indicates that Jesus certainly was a person at the moment of conception.
4. The unborn are named children.
Luke 1: 41
“When Elizabeth heard Mary’s greeting, the baby leaped in her womb; and Elizabeth was filled with the Holy Spirit.”
5. Scripture states that children are protected by the same punishment as adults are.
Exodus 21: 21-23
“If men struggle with each other and strike a woman with child so that she gives birth prematurely, yet there is no injury, he shall surely be fined as the woman’s husband may demand of him, and he shall pay as the judges decide. But if there is any further injury, then you shall appoint as a penalty life for life .
6. The unborn are known personally by God.
Jeremiah 1: 5
“Before I formed you in the womb I knew you, and before you were born I consecrated you; I have appointed you a prophet to the nations.”